Monday, August 22, 2011

Embracing the Flow :: Sitting with Sensation


Now that I'm in my late 30's and I've had two kids, it inevitably happens about twice a year: I'll pull on a favorite pair of jeans and realize that they're snug. Now I'm a huge believer in radical self acceptance and self love, but what can I say? I don't like it when my stomach hangs over my pants . . . So when the pants are snug, I hop on the dusty scale (which I otherwise ignore) to confirm my suspicions and force acknowledgement of the fact that I've been mindlessly plowing through cocktail hour and dinner with reckless abandon. Sure it's fun, I am hyper social: happiest when the calendar is full and activities are flowing, but this means a lot of food and cocktail centered gatherings, which can mean slipping into mindless and habitual eating and drinking. What I dislike the most about weight gain is not the weight itself (though muffin top isn't pretty), it's the fact that the weight is symbolic of my inability to sit with sensation and practice a little restraint (brahmacharya).


Our human nature is hard-wired to resist sensation. When hunger arises, we eat, when we want a cocktail we drink. For some people, the total inability to sit with sensation leads to constantly numbing ourselves: we feel pain, hunger, craving, longing and we stuff the sensation away with TV, spending, sex, food, drugs, alchohol . . . . pick your poison. Anything to not feel. We don't even think about it. We stuff sensation away, we fill it up. We satisfy our cravings and we don't feel pain, love, connection when we are stuffed full of our poison of choice. Bramacharya is one of the 8 Limbs of Yoga and one of the most misunderstood. Bramacharya directly translates to sexual celibacy. But many modern scholars view it more as harnessing control of "sensory and sensual pleasures that distract us." A recent Yoga Journal article about brahmacharya included this quote, "If we don't realize there's an alternative to being driven by our desires, we don't have any choice in how we act. Our culture does a really good job of encouraging us to indulge our desires and ignore any signals beyond them."*


So this is not about beating myself up or degrading myself because of few extra pounds on the scale (I actually am amazingly finally beyond that), but the painful truth is that when I gain weight it is only because I've slipped into the mindless mode of indulging to fill up, to take the sensations of wanting and craving and stuff them full so as to not feel them. And for me radical self-acceptance and radical self-love does not mean to love the extra pounds, it means to demand the best of myself which is mindfulness and presence around everything that I do.


I look forward to getting to place where the mindfulness never slips (it's a path, I'm on it, it will occur) but for now when I become aware of the fact that my human frailty and mindless indulgences have wrecked havoc on my waistline, I start the process of re-training myself to sit with sensation and practice a little restraint. When I'm really hungry and mindless, I grab a scone at a coffee shop. When I'm mindful, I allow the sensation of hunger to arise and I sit with it without trying to dissipate it. I simply observe the sensation. I let myself feel it without attaching to it or making a false statement like "I'm starving" (cause really,not many of us are starving). Always, and inevitably, the acuteness passes and I can wait until I get home or to a juice bar to fill up on Prana filled foods.


When I am in the mode of mindful eating I'm also acutely aware of the sensation of taking in food. I notice each bite and I allow the food to fill me up. On Friday night I munched my way through cocktail hour with a Kombucha tea and fresh, raw vegetables. By the time dinner came, I was no longer hungry. Mindless me would have taken a giant plate of food and kept my wine glass full throughout dinner anyway, but as I'm in the space of noticing sensation, I put a very small amount food on my plate to participate in the social aspect of dinner without plowing through a giant wine-fueled meal. It's amazing how much less we need to feel full when we are really paying attention to sensation.


I also avoid obsessing: I had cocktails with friends on our beautiful sunny Saturday afternoon, and that doesn't mean I somehow failed, I made a conscious and mindful decision to simply enjoy a beautiful summer afternoon and the socializing aspect of the cocktails without attachment or self-degradation.


Asana (physical yoga) is a really amazing place to come into the space of allowing sensation to arise and learning to simply sit with it, resisting the urge to indulge. I see people grip against sensation all of the time, I'll bring students into a deep stretch or a challanging pose and I'll watch their jaws clench, their neck muscles bulge and their eyes pop as they resist the pose and the uncomfortable sensations the pose can create. Or they simply come out of the pose right away, instantly indulging in a craving. I even see people use muscular effort resist the most delicious poses like ½ pigeon or supine twist because they don't even allow themselves to feel the sensations of relief and release. In class tonight, I watched students stress and strain in a challenging pose and said, "it's a Yoga mat, not a battle field." So what happens when we do stop the battle? When we simply let go, breath and allow the sensations of the pose to arise without trying to squash and resist them? We find ease, we find release, and we find peace. As in life as on the mat: allow sensation to arise, sit with it, practice a little self-restraint, breath through the discomfort, breath through the craving and find ease, release and peace.


Namaste


Thursday, August 11, 2011

Embracing the Flow :: Forgiving



May you feel safe and protected
May you feel contended and pleased
May your body support you with strength
May your life unfold smoothly and with ease.



No one loves a little human drama more than I do. I have to admit, I've spent a life time being "quick to flip" (off other drivers that is); I've spent countless hours having "fights" in my head in which I finally, and spectacularly tell-off someone who's wronged me with some brilliant and well timed insult. I've told my (really awesome) husband that I'm filing for divorce no less than 3000 times. I've dropped the f-bomb in front of my kids . . . I've done, what we as humans, are programmed to do: react to and engage in the human drama which involves quite a bit of ill-serving self righteousness and the belief that we've somehow been transgressed.



For at least two thirds of my life, I had no awareness that this was in anyway wrong or harmful to me. But with a daily Yoga practice, I started to be able to physically feel the energetic harm that this causes. When I lash out in anger towards my children, my chest constricts and my pulse races. When I believe I've been "transgressed" and I engage in the inner negative dialogue, my chest tightens and I feel flutters of ill-ease in my gut. If I ever even noticed these physical and energetic reactions before, I blamed them on others: I believed that it was my children's negative behavior or the transgression of the other that caused me harm. What I now know for sure is that no one else's behavior creates the physiological reactions or the stres; it is ONLY my reaction to their behaviors, my engagement in the human drama, that causes me harm.



I really learned this lesson last year when involved in some legal drama. I was all the way "in:" self-righteous, indignant, and attached. As a result I was stressed, physically, mentally and financially (my amazing lawyer bills at $475/hr!?!?!?!). I could physiologically feel the stress, but again, I blamed this on the other.



In was in the midst of this drama that I read Yoga and the Quest for the True Self by Stephen Cope (one of the best, accessible and comprehensive Yoga texts I've ever read). It was in this book, that I learned about the power of forgiveness and the powerful tool that metta mantra is for achieving forgiveness. Essentially it's as simple as bringing your adversary into your consciousness, picturing this person and connecting to him or her then repeating the metta mantra over and over again, directing it to that person. May you feel safe and protected, May you feel contended and pleased, May your body support you with strength, May your life unfold smoothly and with ease. The first time I did this, I found the practice difficult and painful to initiate. As soon as I drew my "adversary" into consciousness, the heart palpitations started, the anger arose. But within minutes of repeating the mantra, the negative energy literally dissipated all of the way. It felt like a miracle. A sense of calm washed over me, and all of the negativity was gone. I could actually see the good in my "adversary" and he no longer felt like an adversary at all. The situation simply became a business problem to be dealt with and managed as such without giving it any undue energy. Anytime anger or stress came back into my consciousness, I repeated the mantra, and it always worked to dissipate the negativity.



I realized the power of the mantra, and I thought, if this works for an adversarial situation, how will it work in the rest of my life? Magically!!!! " You didn't invite me to your party? " may you feel safe and protected . . . . . "You drew all over the white couch with a ball point pen?!?!" may you feel contented and pleased . . . . "You're going to another Husky fundraiser? You played golf yesterday and you work 24/7!" may your body support you with strength . . . "What do you mean you oversold the flight?!?!?!" may your life unfold smoothly and with ease.